Results for 'Kewal Krishna Anand'

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  1.  21
    The influence of pre-training evaluative responses on approach-avoidance training outcomes.Anand Krishna & Andreas B. Eder - 2019 - Cognition and Emotion 33 (7):1410-1423.
    ABSTRACTApproach-avoidance training has been shown to be effective in both clinical and laboratory research. However, some studies have failed to show the effects of AAT. Therefore, finding m...
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  2.  10
    Tri hita karana: ancient Balinese wisdom for neo humans.Anand Krishna - 2008 - [Jakarta,] Indonesia: Anand Krishna Global Co-Operation in collaboration with Anand Ashram Foundation.
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  3.  65
    Absence: An Indo-Analytic Inquiry.Anand Jayprakash Vaidya, Purushottama Bilimoria & Jaysankar L. Shaw - 2016 - Sophia 55 (4):491-513.
    Two of the most important contributions that Bimal Krishna Matilal made to comparative philosophy are his doctoral dissertation The Navya-Nyāya Doctrine of Negation: The Semantics and Ontology of Negative Statements in Navya-Nyāya Philosophy and his classic: Perception: An Essay on Classical Indian Theories of Knowing. In this essay, we aim to carry forward the work of Bimal K. Matilal by showing how ideas in classical Indian philosophy concerning absence and perception are relevant to recent debates in Anglo-analytic philosophy. In (...)
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  4.  16
    Anthropologie und Philosophie.Michael Ch Michailov & Eva Neu - 2008 - Proceedings of the Xxii World Congress of Philosophy 4:101-108.
    One Seit Platon (mit dem Spott von Diogenes) über Kant ist die Fundamentalfrage "Was ist der Mensch?" bis heute nicht nur von der Philosophie (als regina scientiarum), sondern von der Wissenschaft überhaupt nicht beantwortet. Phänomenologisch hat der Mensch a posteriori physische (somatische), psychische(perceptio, emotio, cognitio), mentale (logische), spirituelle (conscientia, volitio, actio) "Sphären". Ontologisch in Kontext von to ti en einai (Aristoteles) sollte der Mensch a priori ein "Programm" (Information) vor der Kosmogonie haben. Der (Neo‐) Positivismus (z.B. Hume bis Carnap, Russel*; (...)
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  5. Human Genome Editing and Ethical Considerations.Kewal Krishan, Tanuj Kanchan & Bahadur Singh - 2016 - Science and Engineering Ethics 22 (2):597-599.
    Editing human germline genes may act as boon in some genetic and other disorders. Recent editing of the genome of the human embryo with the CRISPR/Cas9 editing tool generated a debate amongst top scientists of the world for the ethical considerations regarding its effect on the future generations. It needs to be seen as to what transformation human gene editing brings to humankind in the times to come.
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  6.  36
    Plagiarism in Student Research: Responsibility of the Supervisors and Suggestions to Ensure Plagiarism Free Research.Kewal Krishan, Tanuj Kanchan, Neha Baryah & Richa Mukhra - 2017 - Science and Engineering Ethics 23 (4):1243-1246.
    Plagiarism is a serious threat plaguing the research in publication of science globally. There is an increasing need to address the issue of plagiarism especially among young researchers in the developing part of the world. Plagiarism needs to be earnestly discouraged to ensure a plagiarism free research environment. We provide further suggestions to combat student plagiarism at Master’s level and the regulations/guidelines regarding plagiarism in India.
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  7. Provost Drummond and the Origins of Edinburgh Medicine.Anand C. Chitnis - 1982 - In Campbell & Skinner (ed.), The Origins and Nature of the Scottish Enlightenment. pp. 86--97.
  8. Manu: A Study in Hindu Social Theory.Kewal Motwani - 1936 - Philosophy 11 (44):494-494.
     
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  9.  2
    Three great sages: Sri Aurobindo, Dr. Annie Besant, J. Krishnamurti.Kewal Motwani - 1951 - Madras,: Ganesh.
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  10. Educational and philosophic thoughts.Kewal Krishan Verma - 1969 - Ambala Cantt.,: Indian Publications.
  11. Vision and voices.Kewal Krishan Verma - 1968 - Ambala Cantt.,: Indian Publications.
  12. The Epistemology of Modality.Anand Vaidya - 2007 - The Stanford Encyclopedia of Philosophy.
  13. Philosophy, society, and action: essays in honour of Prof. Daya Krishna.Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) - 1984 - Jaipur, India: Aalekh.
    Festschrift honoring Daya Krishna, b. 1924, professor of philosophy; comprises contributed articles.
     
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  14.  26
    Materialism in Indian thought.Kewal Krishan Mittal - 1974 - [New Delhi]: Munshiram Manoharlal Publishers.
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  15. The epistemology of modality and the problem of modal epistemic friction.Anand Jayprakash Vaidya & Michael Wallner - 2021 - Synthese 198 (Suppl 8):1909-1935.
    There are three theories in the epistemology of modality that have received sustained attention over the past 20 years: conceivability-theory, counterfactual-theory, and deduction-theory. In this paper we argue that all three face what we call the problem of modal epistemic friction. One consequence of the problem is that for any of the three accounts to yield modal knowledge, the account must provide an epistemology of essence. We discuss an attempt to fend off the problem within the context of the internalism (...)
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  16. Arthâpatti: An Anglo-Indo-Analytic Attempt at Cross-Cultural Conceptual Engineering.Anand Vaidya - 2020 - In Malcolm Keating (ed.), Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti. London: Bloomsbury Academic Publishing.
     
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  17. Understanding and Essence.Anand Jayprakash Vaidya - 2010 - Philosophia 38 (4):811-833.
    Modal epistemology has been dominated by a focus on establishing an account either of how we have modal knowledge or how we have justified beliefs about modality. One component of this focus has been that necessity and possibility are basic access points for modal reasoning. For example, knowing that P is necessary plays a role in deducing that P is essential, and knowing that both P and ¬P are possible plays a role in knowing that P is accidental. Chalmers (2002) (...)
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  18. Part V. Cross-Cultural Explorations: 14. A New Debate on Consciousness: Bringing Classical and Modern Vedānta into Dialogue with Contemporary Analytic Panpsychism.Anand Jayprakash Vaidya - 2020 - In Ayon Maharaj (ed.), The Bloomsbury research handbook of Vedānta. New York: Bloomsbury Academic.
     
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  19.  16
    Open Centres for Journalology in Universities and Institutions.Kewal Krishan & Tanuj Kanchan - 2019 - Science and Engineering Ethics 25 (4):1259-1260.
    Journalology is the science of publication practices and the study of these activities. This communication details a centre for Journalology run by the Ottawa Hospital, Canada. The Centre has a valued role to play in the publication practices, ethics, and guides that researchers need in order to identify suitable journals for their research. Such centres are needed in every university so that the best publication practices are promoted and scientific integrity is maintained and enhanced.
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  20.  5
    The religious enterprise: studies in early Indian religions.Krishna Mohan Shrimali - 2022 - Delhi: Aakar.
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  21.  37
    Financial Reports and Social Capital.Anand Jha - 2019 - Journal of Business Ethics 155 (2):567-596.
    I examine social capital’s impact on financial reports. Based on the social capital literature, I predict that the quality of the financial reports is higher when a firm is headquartered in a region with high social capital. Consistent with this prediction, I find that the firms that are headquartered in this type of region in the USA have a lower probability of committing fraud by misrepresenting financial information. Further, I find that the firms in regions with high social capital have (...)
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  22.  38
    The Paradox of Egocentricity.Anand Jayprakash Vaidya - 2019 - Sophia 58 (1):25-30.
  23.  64
    The Metaphysical Foundation of Logic.Anand Jayprakash Vaidya - 2006 - Journal of Philosophical Logic 35 (2):179-182.
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  24. My views on education.Anand T. Gandhi & Hingorani - 1970 - Bombay,: Bhar[a]tiya Vidya Bhavan. Edited by Anand T. Hingorani.
     
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  25. Cārvāka-darśana.Anand Jha - 1969
     
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  26. Padārtha-śāstra.Anand Jha - 1965
     
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  27. Buddhist perspective on the religions and philosophy of life in India: compendium of papers presented at an Academic Conference held at Won Kwang University, Iri City, Korea, April 1991.Kewal Krishan Mittal - 1992 - Delhi: Published by Abha Prakashan in association with World Buddhist Cultural Foundation (India).
     
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  28.  21
    What is the complexity of a distributed computing system?Anand Ranganathan & Roy H. Campbell - 2007 - Complexity 12 (6):37-45.
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  29.  43
    Attention, Not Self, by Jonardon Ganeri.Anand Jayprakash Vaidya - 2019 - Mind 128 (509):292-302.
    Attention, Not Self, by GaneriJonardon. Oxford: Oxford University Press, 2017. Pp. x + 392.
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  30.  58
    Reality+: Virtual Worlds and the Problems of Philosophy by David J. Chalmers (review).Anand Jayprakash Vaidya - 2023 - Philosophy East and West 73 (1):1-6.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Reality+: Virtual Worlds and the Problems of Philosophy by David J. ChalmersAnand Jayprakash Vaidya (bio)Reality+: Virtual Worlds and the Problems of Philosophy. By David J. Chalmers. New York, NY: W.W Norton & Company, 2022. Pp. xi + 520. Hardcover $22.49, isbn 978-0-393635-80-5.It isn't uncommon to think that virtual worlds, the worlds we engage with in video games, for example, are not real or at least less real than (...)
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  31. Arthâpatti: An Anglo-Indo-Analytic Attempt at Cross-Cultural Conceptual Engineering.Anand Vaidya - 2020 - In Malcolm Keating (ed.), Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti. London: Bloomsbury Academic Publishing.
     
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  32.  45
    Application of Image Processing in Fruit and Vegetable Analysis: A Review.Anand Singh Jalal & Shiv Ram Dubey - 2015 - Journal of Intelligent Systems 24 (4):405-424.
    Images are an important source of data and information in the agricultural sciences. The use of image-processing techniques has outstanding implications for the analysis of agricultural operations. Fruit and vegetable classification is one of the major applications that can be utilized in supermarkets to automatically detect the kinds of fruits or vegetables purchased by customers and to determine the appropriate price for the produce. Training on-site is the underlying prerequisite for this type of arrangement, which is generally caused by the (...)
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  33.  62
    Contrary thinking: selected essays of Daya Krishna.Daya Krishna (ed.) - 2011 - New York: Oxford University Press.
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  34. Contribution of Sarahapada, Nagarjuna and Aryadeva to Buddhist Thought-The Tibetan Eye View.Kewal Krishan Mittal - 2005 - In G. Kamalakar & M. Veerender (eds.), Buddhism: art, architecture, literature & philosophy. Delhi: Sharada Pub. House. pp. 113.
     
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  35.  4
    Can ‘The Individual’ Be Defined?Kewal Krishan Mittal - 1966 - International Philosophical Quarterly 6 (3):492-495.
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  36.  48
    Il Madhyamakārthasaṃgraha di Bhāviveka: introduzione, edizione del testo tibetano e traduzione annotata.Krishna Del Toso - 2011 - Esercizi Filosofici 6 (2):369-387.
    Edition of the Tibetan text of the Madhyamakārthasaṃgraha attributed to Bhāviveka (based on the Co-ne, sDe-dge, dGa’-ldan and sNar-thaṅ versions), along with an Italian translation and an introductory philosophical study.
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  37.  50
    The Stanzas on the Cārvāka/Lokāyata in the Skhalitapramathanayuktihetusiddhi.Krishna Del Toso - 2010 - Journal of Indian Philosophy 38 (6):543-552.
    In Āryadevapāda’s Skhalitapramathanayuktihetusiddhi we find a problematic passage in which some Cārvāka theories are expounded. The problem here lies in the fact that, according to Āryadevapāda, the Cārvākas—who did not admit rebirth—would have upheld that happiness in this life can be gained by worshipping gods and defeating demons. As the Cārvākas were materialists, the reference to gods and demons does not fit so much with their philosophical perspective. In this paper, by taking into account several passages from Pāli and Sanskrit (...)
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  38.  5
    Blind eye (book review).Krishna R. Tripuraneni - 2000 - Nursing Ethics 7 (6):541-542.
  39.  88
    Analytic Panpsychism and the Metaphysics of Rāmānuja’s Viśiṣṭādvaita Vedānta.Anand Jayprakash Vaidya - 2022 - The Monist 105 (1):110-130.
    Analytic Panpsychism has been brought into contact with Indian philosophy primarily through an examination of the Advaita Vedānta tradition and the Yogācāra tradition. In this work I explore the relation between Rāmānuja, the 12th century father of the Viśiṣṭādvaita Vedānta tradition, and analytic panpsychism. I argue that Rāmānuja’s philosophy inspires a more world affirming form of cosmopsychism where there are different kinds of reality, rather than one fundamental reality of pure consciousness and an ordinary wrold that is illusory from the (...)
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  40. Analytic essentialist approaches to the epistemology of modality.Anand Jayprakash Vaidya - 2018 - In Ivette Fred Rivera & Jessica Leech (eds.), Being Necessary: Themes of Ontology and Modality from the Work of Bob Hale. Oxford, England: Oxford University Press.
     
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  41.  16
    Dual duties to patient and planet: time to revisit the ethical foundations of healthcare?Anand Bhopal & Kristine Bærøe - 2023 - Journal of Medical Ethics 49 (2):102-103.
    When weighing up which inhaler to prescribe, a doctor may prioritise a patient’s preferences over the expected harms from the associated carbon emissions. Parker argues that this is wrong.1 Doctors have a pro-tanto duty to switch from a high-carbon metered-dose inhaler (MDI) to a low-carbon dry-powdered inhaler (DPI)—even though this provides no direct patient benefit—unless switching would undermine trust or significantly worsen a patient’s health. He goes on to state that even if DPIs are more expensive for the National Health (...)
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  42.  66
    Corporate Social Responsibility and Firm Size.Krishna Udayasankar - 2008 - Journal of Business Ethics 83 (2):167-175.
    Small and medium-sized firms form 90% of the worldwide population of businesses. However, it has been argued that given their smaller scale of operations, resource access constraints and lower visibility, smaller firms are less likely to participate in Corporate Social Responsibility (CSR) initiatives. This article examines the different economic motivations of firms with varying combinations of visibility, resource access and scale of operations. Arguments are presented to propose that in terms of visibility, resource access and operating scale, very small and (...)
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  43.  42
    Capabilities and health.P. Anand - 2005 - Journal of Medical Ethics 31 (5):299-303.
    Sen’s capabilities approach offers a radical generalisation of the conventional approach to welfare economics. It has been highly influential in development and many researchers are now beginning to explore its implications for health care. This paper contributes to the emerging debate by discussing two examples of such applications: first, at the individual decision making level, namely the right to die, and second, at the social choice level. For the first application, which draws on Nussbaum’s list of capabilities, it is argued (...)
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  44.  33
    Philosophy: The Next Step.Anand Jayprakash Vaidya - 2017 - Philosophy East and West 67 (3):922-932.
    Comparative Philosophy without Borders, edited by Arindam Chakrabarti and Ralph Weber is an outstanding and groundbreaking anthology that is also a prolegomena to all future philosophy, not just comparative philosophy. The anthology sets forward an agenda that is arguably the next step for philosophy. Chakrabarti and Weber have a dream : Our dream is that future fusion philosophy will shed its local epithets, even the epithet “comparative.” All good philosophy should be unapologetically, and, eventually, unself-consciously, comparative and culturally hybrid....
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  45. Three conceptions of indian philosophy.Daya Krishna - 1965 - Philosophy East and West 15 (1):37-51.
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  46. First order topological structures and theories.Anand Pillay - 1987 - Journal of Symbolic Logic 52 (3):763-778.
    In this paper we introduce the notion of a first order topological structure, and consider various possible conditions on the complexity of the definable sets in such a structure, drawing several consequences thereof.Our aim is to develop, for a restricted class of unstable theories, results analogous to those for stable theories. The “material basis” for such an endeavor is the analogy between the field of real numbers and the field of complex numbers, the former being a “nicely behaved” unstable structure (...)
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  47.  20
    The university of Edinburgh's natural history museum and the Huttonian-Wernerian debate.Anand C. Chitnis - 1970 - Annals of Science 26 (2):85-94.
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  48. Biomedical informatics and granularity.Anand Kumar & Barry Smith - 2004 - Comparative and Functional Genomics 5 (6-7):501-508.
    An explicit formal-ontological representation of entities existing at multiple levels of granularity is an urgent requirement for biomedical information processing. We discuss some fundamental principles which can form a basis for such a representation. We also comment on some of the implicit treatments of granularity in currently available ontologies and terminologies (GO, FMA, SNOMED CT).
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  49.  22
    Advancing a Welfare-Based Model in Medical Decision.Lalit K. R. Krishna, Jason Te Tay, Deborah S. Watkinson & Alethea Chung Pheng Yee - 2015 - Asian Bioethics Review 7 (3):306-320.
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  50. Modal Rationalism and Modal Monism.Anand Vaidya - 2008 - Erkenntnis 68 (2):191-212.
    Modal rationalism includes the thesis that ideal primary positive conceivability entails primary possibility. Modal monism is the thesis that the space of logically possible worlds is coextensive with the space of metaphysically possible worlds. In this paper I explore the relation between the two theses. My aim is to show that the former thesis implies the latter thesis, and that problems with the latter make the former implausible as a complete picture of the epistemology of modality. My argument explores the (...)
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